Mobile Learning: Malaysian Initiatives & Research Findings by ProfDrAmin
Memaparkan catatan dengan label General. Papar semua catatan
Memaparkan catatan dengan label General. Papar semua catatan
Khamis, 18 April 2013
Sabtu, 30 Mac 2013
Isnin, 11 Mac 2013
Majlis Ilmu bersama Ustaz Don Daniyal
Tarikh dan Masa: 10.03.2013 (AHAD);9.00 am
Tempat: Masjid Hasanah Bandar Baru Bangi
Penceramah: Ustaz Don
Ceramah mcm2, yang dapat dicerap pagi tue adalah;
1. baca surah al-anfal ayat ke-24.
2. discuss pasal tajwid dalam ayat tersebut;
3. alif wasal terbahagi kepada 3;
- berbaris atas bila selepas ALIF adalah huruf LAM
- berbaris bawah apabila selepas huruf ALIF adalah selain daripada huruf LAM & perkataan ke (tiga) berbaris atas ataupun bawah
- berbaris depan apabila selepas huruf ALIF adalah selain daripada huruf LAM & perkataan ke (tiga) berbaris hadapan
4. Pembelajaran ultimate adalah semasa khutbah jumaat
5. sistem pembelajaran di universiti/sekolah adalah tidak sesuai.
6. sistem pembelajaran sekarang menyamai perlawanan bola (tgk bola dekat stadium), tgk pertandingan laga lembu dan sebagainya.
7. sifat para nabi yang terdahulu, terdapat persamaan dari segi;
- suka pakai wangi-wangian
- suka bersugi/ gosok gigi
- malu
- kawin...
8. Nabi yang boleh/pernah berunding dengan malaikat maut sebelum diambil nyawa; satu-satunya adalah Nabi Sulaiman. perkara ini berlaku kerana nabi sulaiman mahu memastikan syaitan/iblis yang diperintahkan untuk membina tembikar, periuk dan sbg agar percaya bahawa nabi sulaiman sedang memerhatikan mereka membuat/menjalankan perintah beliau. Beliau diambil nyawa oleh malaikat maut saat sedang duduk bertongkat di atas takhta baginda. Syaitan dan iblis hanya mengetahui bahawa Nabi Sulaiman telah meninggal HANYA apabila tongkat yang dipegang oleh Nabi Sulaiman patah gara-gara di makan oleh anai-anai. (Surah Al-Namluk)
Moga mendapat barakah mas di majlis ilmu ini...
dapat menjadi anak yang berguna kepada kedua ibu bapa, sanak saudara, sahabat handai, dan berjasa kepada negara dan bangsa...InsyaAllah...
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| Me n my lovely mom....miss u always mom... |
Jumaat, 1 Mac 2013
None of us are perfect
very hard but the truth.
❤ Love others despite their faults & maybe they will look past yours..
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| Don't try and perfect yourself for one person. Wait for the one who loves your imperfections!!! |
nobody is perfect... being trueself is awesome although sometime it can make others hurt or sad but being hypocrite to make them happy will just have a never ending story..
none of us are perfect, don't worry...
Rabu, 27 Februari 2013
Mendeley vs EndNote
aku dah biasa pakai EndNote...
agak powerful la EndNote nie...
tp sejak ada member suggest guna Mendeley...mulanya buat derkkkk jer...
tp tertengok time member nie dok read pasal research dier..n dier bleh buat annotations skali masa reading the articles..buat notes n komen kat ctu..terus tertarik...cos kalo EndNote, not sure bleh buat ke x...tapi sepanjang aku guna, aku xpenah buat lar...its means aku x explore mendalam lagi la EndNote tue...
tp since kena read alot, so aku lebih prefer guna mendeley...baru dok blaja guna mendeley nie...member tunjukkan sket2 cara nak guna...then aku xplore sendiri...pastu surf2 la blog DR Ot...blog Dr OT kan padat ngan semua mende pasal research nie...hehe...
bahan kat bawah amik dari blog Dr OT...senang nak refer nti...credit to Dr OT yer...nie link Dr OT pada kawan2 yang nak bukak blognyer...http://drotspss.blogspot.com/search/label/A%20-%20Tajuk%20326%3A%20Mendeley%20berdesup..
Aku terangkan sikit bahawa Mendeley kuar sekitar 2008. Ia perisian free bagi menyusun dan berkongsi artikel dan penulisan citation / bibliography. Mendeley bagi free 1 GB storage, dah memadailah utk ko simpan artikel dalam storage Mendeley, bukan computer ko. Kalau ko hilang komputer tak per.... ada simpanan on the cloud dalam Mendeley...
Apa aku kena buat bro?
Mula2 ko kena download ler, namanya Mendeley desktop:
http://www.mendeley.com/download-mendeley-desktop/
Then ko buka dan inilah Mendeley yang tiada apa2 rujukan lagi...(Pic 1)
Katakan ko ada satu folder dengan ratusan pdf file atrikel ko… ko drag folder bodoh2 gitu jer dalam Mendeley, terus kuar dan tersenarai semua fail tersebut dgn citation yang dah siap. Bagi tujuan demo, aku gunakan folder aku yang ada 2 fail pdf jer… iaitu folder my-pdf (ko lihat Pic 1 di bawah ada folder tu ada atas Mendeley).
Bila aku drag folder my-pdf tu dalam Mendeley.. terus kuar senarai kesemua artikel pdf aku dalam sekelip mata dan sehembusan nafas sahaja…spt Pic 2 berikut:
Tool - Install MS Word Plugin..... baru Mendeley akan muncul pada Ribbon MS Word aku.
Then aku letakkan cursor di hujung text document aku (MS Word 2007 /2010) spt berikut dan klik Insert Citation (Pic 3) then open Mendeley then klik Send Citation to Word Processor (Pic 4).
Selepas selesai akan masuklah citation tersebut dalam text berikut:
Mendeley Web is a free research network which lets you manage research papers online, discover research trends and connect to like-minded academics(Tshibalo, 2005). Mendeley has won “European Start-up of the Year” Award 2009 and TechCrunch Europas “Best Social Innovation Which Benefits Society” Award 2009 (Zamzuri & Ali, 2009)
Perhatikan, kedua-dua citation Thsibalo dan Zamzuri dah pun masuk dalam text di atas.
Langkah seterusnya adalah membuat bibliography. Dalam file document ko, References - Bibliography – Insert Bibliography spt Pic 5 berikut dah akan kuarlah senarai citation tadi TANPA perlu anda menaip walaupun sepatah huruf….SELAMAT MENCUBA !!
Jeng..jeng..jeng inilah hasilnyer.....ikut format APA !!
BIBLIOGRAPHY
Tshibalo, A. E. (2005). Teaching and Learning in Higher Education. Assessment.
Zamzuri, A., & Ali, M. (2009). EFFECTS OF SEGMENTATION OF INSTRUCTIONAL ANIMATION IN FACILITATING LEARNING. Education And Training, 2(2), 15-29.
Fulamak bro.... dunia makin mudah !!
Cuma satu nasihat aku. Oleh kerana terdapat beberapa reference manager spt endnote, refwork, mendeley dll, maka ko perlu mahirkan diri dalam mana2 satu, tak perlulah nak tahu semua. Setiap satu ada pro and con... macam Endnote kena ada licence, kena beli tapi Mendeley free. Endnote lebih powerful tapi kurang skit user-friendly bagi yang baru nak guna...
Credit to DR OT....
agak powerful la EndNote nie...
tp sejak ada member suggest guna Mendeley...mulanya buat derkkkk jer...
tp tertengok time member nie dok read pasal research dier..n dier bleh buat annotations skali masa reading the articles..buat notes n komen kat ctu..terus tertarik...cos kalo EndNote, not sure bleh buat ke x...tapi sepanjang aku guna, aku xpenah buat lar...its means aku x explore mendalam lagi la EndNote tue...
tp since kena read alot, so aku lebih prefer guna mendeley...baru dok blaja guna mendeley nie...member tunjukkan sket2 cara nak guna...then aku xplore sendiri...pastu surf2 la blog DR Ot...blog Dr OT kan padat ngan semua mende pasal research nie...hehe...
bahan kat bawah amik dari blog Dr OT...senang nak refer nti...credit to Dr OT yer...nie link Dr OT pada kawan2 yang nak bukak blognyer...http://drotspss.blogspot.com/search/label/A%20-%20Tajuk%20326%3A%20Mendeley%20berdesup..
Aku terangkan sikit bahawa Mendeley kuar sekitar 2008. Ia perisian free bagi menyusun dan berkongsi artikel dan penulisan citation / bibliography. Mendeley bagi free 1 GB storage, dah memadailah utk ko simpan artikel dalam storage Mendeley, bukan computer ko. Kalau ko hilang komputer tak per.... ada simpanan on the cloud dalam Mendeley...
Apa aku kena buat bro?
Mula2 ko kena download ler, namanya Mendeley desktop:
http://www.mendeley.com/download-mendeley-desktop/
Then ko buka dan inilah Mendeley yang tiada apa2 rujukan lagi...(Pic 1)
Katakan ko ada satu folder dengan ratusan pdf file atrikel ko… ko drag folder bodoh2 gitu jer dalam Mendeley, terus kuar dan tersenarai semua fail tersebut dgn citation yang dah siap. Bagi tujuan demo, aku gunakan folder aku yang ada 2 fail pdf jer… iaitu folder my-pdf (ko lihat Pic 1 di bawah ada folder tu ada atas Mendeley).
Bila aku drag folder my-pdf tu dalam Mendeley.. terus kuar senarai kesemua artikel pdf aku dalam sekelip mata dan sehembusan nafas sahaja…spt Pic 2 berikut:
Pic 1
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| Pic 2 |
Katalah aku nak gunakan ke dua2 citation iaitu Thsibalo dan Zamzuri dalam teks di bawah (warna oren), aku perlu jadikan Mendeley sebagai plugin pada MS Word dahulu dgn klik pada Mendeley:
Tool - Install MS Word Plugin..... baru Mendeley akan muncul pada Ribbon MS Word aku.
Then aku letakkan cursor di hujung text document aku (MS Word 2007 /2010) spt berikut dan klik Insert Citation (Pic 3) then open Mendeley then klik Send Citation to Word Processor (Pic 4).
![]() |
| Pic 3 |
![]() |
| Pic 4 |
Selepas selesai akan masuklah citation tersebut dalam text berikut:
Mendeley Web is a free research network which lets you manage research papers online, discover research trends and connect to like-minded academics(Tshibalo, 2005). Mendeley has won “European Start-up of the Year” Award 2009 and TechCrunch Europas “Best Social Innovation Which Benefits Society” Award 2009 (Zamzuri & Ali, 2009)
Perhatikan, kedua-dua citation Thsibalo dan Zamzuri dah pun masuk dalam text di atas.
Langkah seterusnya adalah membuat bibliography. Dalam file document ko, References - Bibliography – Insert Bibliography spt Pic 5 berikut dah akan kuarlah senarai citation tadi TANPA perlu anda menaip walaupun sepatah huruf….SELAMAT MENCUBA !!
![]() |
| Pic 5 |
Jeng..jeng..jeng inilah hasilnyer.....ikut format APA !!
BIBLIOGRAPHY
Tshibalo, A. E. (2005). Teaching and Learning in Higher Education. Assessment.
Zamzuri, A., & Ali, M. (2009). EFFECTS OF SEGMENTATION OF INSTRUCTIONAL ANIMATION IN FACILITATING LEARNING. Education And Training, 2(2), 15-29.
Fulamak bro.... dunia makin mudah !!
Cuma satu nasihat aku. Oleh kerana terdapat beberapa reference manager spt endnote, refwork, mendeley dll, maka ko perlu mahirkan diri dalam mana2 satu, tak perlulah nak tahu semua. Setiap satu ada pro and con... macam Endnote kena ada licence, kena beli tapi Mendeley free. Endnote lebih powerful tapi kurang skit user-friendly bagi yang baru nak guna...
Credit to DR OT....
Teach....Learn.....Motivate.....
ngaja KP1 this semester..together with Research Foundation...
xkhatam lagi...
phewww...
untuk KP1..
ada 10 chapters...
basically will cover the quantitative matter...
Section 1: Introduction for the Educational Research
Chapter 1: Introduction
Chapter 2: Research Cycle
Chapter 3: Quantitative Research
Chapter 4: Development of Instrument and Questionnaires
Section 2: SPSS in the Educational Research
Chapter 5: Introduction to the SPSS (PASW)
Chapter 6: SPSS operations and procedure
Chapter 7: Normality Testing
Chapter 8: Descriptive Statistics
Chapter 9: Inferential Statistics - Parametric
Chapter 10: Inferential Statistics - Non-Parametric
Basically, for the Research Foundation, will use the same materials.
but will refer to their own proforma.
Hope will teach the students well for this semester.
At the same time, will update/revise/add-in/on on my research proposal also.
study the theory behind it/what is the problem/why do you want to do the research/will settle about the sample/population of your study before fly to UK...
if there is a will, there must be a way...
InsyaAllah, God-Willing...
Mas, do ur very BEST...
Remember; the sun will always rises in the east, and sets in the west (matahari terbit di timur dan tenggelam di sebelah barat).
" When u struggle to reach for something u don't know (indeed in your case, u know that u want to get the phd certificate so that u can teach; also u want to improve ur skills abilitiy, ur language skills and etc...so much more that u want to do and improve for the betterness), that's where the most interesting stuff is "
"We must become the CHANGE we wish to see"
- Mahatma Gandhi, Indian nationalist and spiritual leader
Indeed, dlm Quran juga disebut beberapa kali dimana Allah tdk akan mengubah nasib sesuatu kaum itu kecuali mereka mengubahnya sendiri dgn usaha, amal dan istiqamah.
JIKA ANDA
Teringin melihat adik / insan tercinta/ anak anda BERJAYA, anda harus tunjuk dan buktikan kpd mereka y anda tlebih dahulu mampu berjaya
Mahu melihat insan2 di sekeliling anda lebih PEKA DAN PRIHATIN terhadap alam sekitar, anda harus ubah persepsi, mentaliti dan gaya hidup anda tlbih dahulu agar selari dgn hasrat anda
Mahu rakan2 anda lebih bijak menjaga SANTUN DAN AKHLAK, anda harus pamerkan keperibadian anda y ikhlas bukan menunjuk2 agar dpt dijadikn model teladan y baik
Mahu HASIL KERJA KUMPULAN anda cemerlang, anda harus tunjukkan y anda mampu 'perform more than what is expected'
Mahu insan lain syg dan CINTA kan anda seadanya, anda harus tlebih dahulu muhasabah diri disusuli penambahbaikn kendiri supaya anda hargai nikmat diri y dikurniakn Ilahi, kenali diri dan syg pd diri sdiri
So Mas,
Do make sure;
See your goals;
Understand the obstacles;
Create a positive mental pictures;
Clear your mind of self doubt;
Embrace the challenge;
Stay on track;
Show the world you can do it......
it is the SUCCESS
adiiioooooooossss!!!!!!!!!!!!
Best Regards
TMTS03
Rabu, 13 Februari 2013
Though questions do matter
By Prof Datuk Dr Ibrahim Bajunid | iabaiw@yahoo.com [30 March 2012| last updated at 12:58AM]
Read more: Tough questions do matter - Columnist - New Straits Times http://www.nst.com.my/opinion/columnist/tough-questions-do-matter-1.68164#ixzz2Kk3s1JQs
Getting to the root: If we do not find solutions, problems will not go away
Read more: Tough questions do matter - Columnist - New Straits Times http://www.nst.com.my/opinion/columnist/tough-questions-do-matter-1.68164#ixzz2Kk49XWYt
Read more: Tough questions do matter - Columnist - New Straits Times http://www.nst.com.my/opinion/columnist/tough-questions-do-matter-1.68164#ixzz2Kk3s1JQs
Getting to the root: If we do not find solutions, problems will not go away
IF a child asks, "Is there God? or "Where is God?", do we prevent the child from asking further or even punish the child?
Some strict parents and families would not allow "taboo questions" while others encourage these questions. Other families engage in confronting and resolving issues based on trust and parental insights.
Nations are a grouping of families. Malaysian society has more than five million families or households averaging five members in each nuclear family.
As families grow, they have to confront and resolve many issues and ensure strong bonding, unconditional love and support and prevent family members from being in harm's way.
So it is with the nation -- the family of families. There is the tender unconditional love for the family and for the nation.
Responsible members of the family cannot allow the family to be dysfunctional because of, or in spite of, family feuds. Responsible members of the nation cannot allow a nation or society to be a failed society. Sometimes there is civil war, literally and metaphorically in order to keep a nation together. There is an important way of thinking about families and the nation. One important metaphor is to think of the nation as a family.
Evidence worldwide reflects how fragile social and political order would be if tough questions are not asked and solutions not found to address root problems.
Dr Chandra Muzaffar, the late Tan Sri Dr Noordin Sopiee and other scholars asked some tough questions.
Yet, in the present time, the question is provocatively raised by Kishore Mahbubani in his book, Can Asians Think?, regarding the condescending attitudes of the West.
In the political arena, as in all other domains of life, good people ask tough questions, with love not with hate. Others may ask tough questions with hate in their minds or souls. Tough questions range from the trivia to the fundamental, the symptoms of problems to root sources of discontentment.
The concerns of tough questions go beyond the specific issues which may influence voter behaviour in elections.
Tough questions are about tough decisions. Tough questions are about dilemmas. When tough questions are clarified, they must be clarified based on permanent purpose, universal and eternal values.
Tough questions can be asked tenderly or in firm and tough ways. To ask tough questions is to love the nation in patriotic ways. Not to ask tough questions and to allow the nation and society to be misguided is irresponsible.
There were some tough questions asked and decisions made regarding the existence of Malaysia, for instance, regarding the secession of Singapore from the Malaysian Federation, race relations which led to the formulation of Rukunegara, relations with Communist China and building the Multimedia Super Corridor and the digital age.
Many tough questions about the nation are asked in homes regarding family decisions, or they are asked in classrooms or among citizens or students.
Some of the tough questions are -- where does evil reside, in the minds of man or in political parties, in cover operations or in interest groups? Where does good reside, in rhetoric or in deeds?
Have we really addressed the nine challenges of Vision 2020?
Is Malaysia a democracy? If so, what type of democracy?
Can Singapore be readmitted into Malaysia?
Are there corrupt and evil people who go unpunished and will corruption be a way of life?
Can the capital of Malaysia move to Kuching or Kota Kinabalu?
Are Malaysians racists? Do we discriminate against each other and against Africans?
Is education a subversive activity and involves indoctrination?
Are people allowed to think the tough questions? Do we sweep everything under the carpet?
Do we really care about the environment?
Who are the hidden shapers of society? People should ask tough questions before they die.
Are we really on the kaizen (continuous improvement) journey? Will we be able to maintain the culture of excellence?
Although mankind has made advances in material being and have established all kinds of learning centres and produced millions of graduates, the primordial mind, the clannish, the inner circles and the cronies continue to exist not just for self-preservation and survival, but for aggrandisement.
Human passions of love and hate, violence and manipulation, and coveting what others have, continue to thrive.
Power-seeking men and women have continued to thrive since the Stone Age, the ages of ignorance and oppression.
There may, however, be novel and sophisticated actions, going around the laws of contemporary society, to control or suppress others but the insanity of the species -- the selfish gene -- still remains.
If we do not ask tough questions, we do not progress; if we do not find solutions, problems do not go away. The lay person and the worldly critique have to develop the art of asking tough questions for the culture of "killing the messenger who brings the bad news" still prevails.
As families grow, they have to confront and resolve many issues and ensure strong bonding, unconditional love and support and prevent family members from being in harm's way.
So it is with the nation -- the family of families. There is the tender unconditional love for the family and for the nation.
Responsible members of the family cannot allow the family to be dysfunctional because of, or in spite of, family feuds. Responsible members of the nation cannot allow a nation or society to be a failed society. Sometimes there is civil war, literally and metaphorically in order to keep a nation together. There is an important way of thinking about families and the nation. One important metaphor is to think of the nation as a family.
Evidence worldwide reflects how fragile social and political order would be if tough questions are not asked and solutions not found to address root problems.
Dr Chandra Muzaffar, the late Tan Sri Dr Noordin Sopiee and other scholars asked some tough questions.
Yet, in the present time, the question is provocatively raised by Kishore Mahbubani in his book, Can Asians Think?, regarding the condescending attitudes of the West.
In the political arena, as in all other domains of life, good people ask tough questions, with love not with hate. Others may ask tough questions with hate in their minds or souls. Tough questions range from the trivia to the fundamental, the symptoms of problems to root sources of discontentment.
The concerns of tough questions go beyond the specific issues which may influence voter behaviour in elections.
Tough questions are about tough decisions. Tough questions are about dilemmas. When tough questions are clarified, they must be clarified based on permanent purpose, universal and eternal values.
Tough questions can be asked tenderly or in firm and tough ways. To ask tough questions is to love the nation in patriotic ways. Not to ask tough questions and to allow the nation and society to be misguided is irresponsible.
There were some tough questions asked and decisions made regarding the existence of Malaysia, for instance, regarding the secession of Singapore from the Malaysian Federation, race relations which led to the formulation of Rukunegara, relations with Communist China and building the Multimedia Super Corridor and the digital age.
Many tough questions about the nation are asked in homes regarding family decisions, or they are asked in classrooms or among citizens or students.
Some of the tough questions are -- where does evil reside, in the minds of man or in political parties, in cover operations or in interest groups? Where does good reside, in rhetoric or in deeds?
Have we really addressed the nine challenges of Vision 2020?
Is Malaysia a democracy? If so, what type of democracy?
Can Singapore be readmitted into Malaysia?
Are there corrupt and evil people who go unpunished and will corruption be a way of life?
Can the capital of Malaysia move to Kuching or Kota Kinabalu?
Are Malaysians racists? Do we discriminate against each other and against Africans?
Is education a subversive activity and involves indoctrination?
Are people allowed to think the tough questions? Do we sweep everything under the carpet?
Do we really care about the environment?
Who are the hidden shapers of society? People should ask tough questions before they die.
Are we really on the kaizen (continuous improvement) journey? Will we be able to maintain the culture of excellence?
Although mankind has made advances in material being and have established all kinds of learning centres and produced millions of graduates, the primordial mind, the clannish, the inner circles and the cronies continue to exist not just for self-preservation and survival, but for aggrandisement.
Human passions of love and hate, violence and manipulation, and coveting what others have, continue to thrive.
Power-seeking men and women have continued to thrive since the Stone Age, the ages of ignorance and oppression.
There may, however, be novel and sophisticated actions, going around the laws of contemporary society, to control or suppress others but the insanity of the species -- the selfish gene -- still remains.
If we do not ask tough questions, we do not progress; if we do not find solutions, problems do not go away. The lay person and the worldly critique have to develop the art of asking tough questions for the culture of "killing the messenger who brings the bad news" still prevails.
Think of our nation as a family.
Read more: Tough questions do matter - Columnist - New Straits Times http://www.nst.com.my/opinion/columnist/tough-questions-do-matter-1.68164#ixzz2Kk49XWYt
A heritage across time, empire and nations
A heritage across time, empire and nations
By Prof Datuk Dr Ibrahim Bajunid | iabaiw@yahoo.com [04 May 2012| last updated at 07:30PM]
Read more: A heritage across time, empire and nations - Columnist - New Straits Times http://www.nst.com.my/opinion/columnist/a-heritage-across-time-empire-and-nations-1.80583#ixzz2Kk0YpWsy
Read more: A heritage across time, empire and nations - Columnist - New Straits Times http://www.nst.com.my/opinion/columnist/a-heritage-across-time-empire-and-nations-1.80583#ixzz2Kk0YpWsy
KIRKBYITES' PASSION: Setting up of Kirkby International College in Cyberjaya is representative of the generation of teacher-patriots
These are the people who understand Fyodor Dostoyevsky's observation that "Neither man, nor nation can exist without a sublime idea". O. T. Dussek, the principal of Malacca, and then, Sultan Idris Teacher's College had in 1935 urged his students to develop themselves by creating awareness of their historic roles.
The two great institutions established in Britain to train Malaysian teachers before and in the early years of Merdeka were the Kirkby Teachers' College in Liverpool for primary school teachers and the Brinsford Teachers College for secondary school teachers.
The unifying cry of nationalists is that "language is the soul of the nation". The cry of another group of patriots is that "knowledge is the soul of the nation".
Scholar-teachers are patriots who uphold the wisdom that "language and knowledge are the souls of the nation" and create knowledge leaders for all fields of enterprise.
Like O. T. Dussek in Malaya, in Britain, many of the teachers from Kirkby and Brinsford inspired Malaysians to master knowledge and be as good as any thought leaders and professionals in the world. A roll of honour of educational leaders emerged from Kirkby and Brinsford.
These early educators were bilinguals, strong in English and Malay. They were multicultural, multidisciplinary and well prepared for the future. They were also global in their thinking and local and national in their mission.
Most of the early pioneer scholar-teacher patriots have contributed enormously towards the development of Malaysia through educational institutions and the education system. They have been awarded recognition of excellence of various kinds, including the highest awards of Tokoh Guru and Tokoh Kepimpinan Pendidikan.
From Brinsford were people like former director-general of education Tan Sri Wan Zahid Noordin, Professor Datuk Hussein Ahmad (an academic, educational planner, as well as Tokoh Guru), Jumaat Mohd Noor (an exemplary leader) and a host of others.
From Kirkby were teachers such as Raja Permaisuri Agong Tuanku Hajah Haminah, Raja Permaisuri Perak Tuanku Bainun, now chancellor of the Sultan Idris Education University and Tan Sri Yahaya Ibrahim and Aziz Sultan of teacher education fame, prolific writer and novelist Dr Shaari Isa, Leela Unithan, Othman Dahlan and Baharuddin Marji.
Tan Sri Yahaya Ibrahim is representative of the generation of teacher patriots who contributed from pre-Merdeka days until today. He inspires the younger generation by the force of his ideas, his stamina, will and determination, wit and humour. He upholds the principle not just of lifelong learning but of lifelong contribution.
Most of the Kirkbyites (and Brinsfordians) are in their late 70s and 80s. This is a piece of a significant historical heritage which has to be preserved and the best examples from the past brought to the future.
It is to the credit of the passion of these teachers that they garnered support from political, professional, educational and civil service leaders to found the Kirkby International College (KIC) in Cyberjaya, launched by the deputy prime minister, who is also education minister.
They also compiled a book Kirkby College: A heritage. The Kirkbyites established a public library at KIC and alumni donated their personal collections of books. It is expected that the Brinsford College Alumni will also make similar strategic decisions and initiatives.
Educational institutions, an educational system or the education profession is not a stand-alone phenomenon but exists in the sweep of national and world history. Kirkby and Brinsford are our links with Britain and the Greco-Roman Christian civilisation, just as Al-Azhar is our link with the Islamic-Arab tradition and Chinese schools are our links with Chinese civilisation and diaspora.
Malaysian teachers need to understand such links as origins of the educational system, and pondok schools are our links with indigenous education. It has been said that "Those who do not know their past are not worthy of their future".
Teachers and college students must understand all these various links, and intellectually be proud that they belong to a long, rich tradition, which is at once universal and indigenous.
It is necessary that the curriculum of teacher education and the general history curriculum include the history of these institutions and its various leaders as exemplars of those who continue to be selfless, open, caring and significantly contributive even into their later years.
Read more: A heritage across time, empire and nations - Columnist - New Straits Times http://www.nst.com.my/opinion/columnist/a-heritage-across-time-empire-and-nations-1.80583#ixzz2Kk0iTJ1g
The good that we do lives on after us
http://www.nst.com.my/opinion/columnist/the-good-that-we-do-lives-on-after-us-1.78125
PAUPER or rich, peasant or aristocrat, intellectual or lay person, all cannot escape death. Before death, all cannot escape the experience of loss and parting. All are accountable for every good deed or evil action.
Read more: The good that we do lives on after us - Columnist - New Straits Times http://www.nst.com.my/opinion/columnist/the-good-that-we-do-lives-on-after-us-1.78125#ixzz2KjxXiK8Y
DEATH, DYING AND TEACHERS: The work of inspiring educators is remembered
Medical sciences provide analytic explanations regarding ailments of all kinds and temporary healing and causes of death.
Religion provides guidance on how to live and hope for the hereafter. Philosophy provides the substance of thought to make sense of the inevitable.
While the young are always in fear of losing their parents, parents express fear that their children may go before them.
Beyond expressions of condolences and the rites and prayers, every individual would be left on his own to deal with the loss.
Dying and death are not subjects taught in schools or universities but are difficult subjects that must be dealt with by all in some stages of life.
Elisabeth Kubler-Ross' book, On Death and Dying, was a seminal work, particularly on the care of terminally-ill patients. Her conceptualisation of the stages of dying, grief and loss has helped many to cope with the phenomenon.
One of the most important universal contributions from the Arab-Muslim world on how to cope with the trials and tribulations of loss is the book by Aaidh ibn Abdullah al-Qarni, entitled Don't be Sad.
No being can escape the experience of parting, loss, death of those dear and near. The experience of death and dying has been studied intensively and extensively.
The contemporary rebellions in Eastern Europe, the Middle East and elsewhere provide examples that evil politicians are haunted and hunted even after their deaths and many have no peace after leaving the reins of power for all their transgresses.
Those who transgress and make the innocent or ordinary people unhappy by their power lust or supremacy ideals or misguided righteousness, must one day reckon with death.
The Arab Spring is an example of the rise and fall of tyrants and dictators.
When politicians die, they have to account for their deeds or misdeeds towards a large number of people. When business people die, they have to account for their business dealings which are above board or of questionable means.
All are answerable for the lives led. There are those who lead the simple life and those whose lives are more complex. There are those who try to do no harm to others and those who want to harm others.
During different times and in different regions and through different means and in different contexts, there are people considered evil.
Ramses, Adolf Hitler, Pol Pot, Slobodan Milosevic, Radovan Karadzic and those who committed crimes against humanity are considered negatively in history, particularly by enemies.
On the other hand, teachers and scholars in all societies are those who lead relatively simple, straightforward lives, and are respected throughout the ages.
While people may be jubilant at the deaths of those considered to have caused harm to individuals, families and communities, people are always sad at the demise of teachers who have nurtured the growth and development of their students.
Contrast the demise of political might with the lasting contributions, for example, of linguist Ferdinand de Saussure, whose ideas made linguistics the central science for our understanding of human intelligence, the product of collective human interaction.
His most influential work, A Course in General Linguistics, was not written by him but was posthumously compiled and published in 1916 by his students from notes taken from his lectures in Geneva, three years after his death.
Jesse Stuart, a humble teacher in a noble profession, wrote a little book which has been in publication for over 50 years, The Thread That Runs So True (1949).
He asserts: "I am firm in my belief that a teacher lives on and on through his students. Good teaching is forever and the teacher is immortal."
When Professor Emeritus Hyacinth Marie Gaudart died last week, relatives returned from abroad, childhood friends came over from her home state and generations of students, some of whom are leading figures from various fields, turned up to pay their respects.
Teachers and all good people live on through their students and the people they serve as they journey through live.
All religions echo the idea that good people are rewarded for doing their best to bring up good children, through their charity and through the sharing of their knowledge.
This article is dedicated to Gaudart, an inspiring teacher who dedicated her life to the growth and betterment of students.
Professor Emeritus Hyacinth Marie Gaudart was an inspiring teacher who dedicated her life to the betterment of students
Read more: The good that we do lives on after us - Columnist - New Straits Times http://www.nst.com.my/opinion/columnist/the-good-that-we-do-lives-on-after-us-1.78125#ixzz2KjxXiK8Y
An Ugly matter of disrespect.
http://www.nst.com.my/opinion/columnist/an-ugly-matter-of-disrespect-1.44434
By Datuk Dr Ibrahim Ahmad Bajunid
iabaiw@yahoo.com

Read more:An ugly matter of disrespect - Columnist - New Straits Timeshttp://www.nst.com.my/opinion/columnist/an-ugly-matter-of-disrespect-1.44434#ixzz2JKesWO9U
By Datuk Dr Ibrahim Ahmad Bajunid
iabaiw@yahoo.com
MALAYSIANS have come a long way in becoming more sensitive to stereotyping and profiling. At one point, stereotyping was the source of humour among friends and even in Malaysian movies, especially P. Ramlee's movies. Somehow, because there was no ill will, movie stereotyping then was not in bad taste, perhaps because of the self-mockery element.
However, over the years, understandably, political and ethnic sensitivities have made racial slurs and other culturally sensitive matters taboo in the public domain.
In schools and universities, there have been cases of vicious and humiliating racial, religious and cultural denigration.
Stereotyping has now been recognised as an ugly matter of disrespect and discrimination against others who are not like us, towards the young, the elderly, the handicapped, women, and the minorities.
We do not even tolerate the once popular song, Anneke Gronloh's Burung Kakak Tua, because we do not want children to make fun of or disrespect the elderly through the lyrics of the song which say "elders who have only two teeth left (giginya tinggal dua)".
We criticise the Americans, in particular, for stereotyping and profiling Muslims and those from Muslim countries.
Yet, in the media, if not in the official domain, we are beginning to do just like or more than the Americans (because so far, no foreigner has taken legal action).
Recently, there has been a spate of stereotyping and profiling of foreigners, in particular students, in Malaysia by the media. Students from a particular country are stereotyped as drug traffickers, from another country as prostitutes and from other countries as drunkards, molesters, conmen and frauds.
True, there are cases reported in the media of such individuals taken to court. But transgressions by these individuals do not equate to transgressions by a race, religion or nation.
Recruitment agents and officials have travelled the world to get these students into our institutions of higher learning. Typically, some of the media groups, in search of audiences, sensationalise their stories.
Typically, academia in search of truth is cautious. Typically, lay people respond candidly regarding their fear of foreigners and crimes by foreign students when given cue questions by those who look for "scoops".
Foreign students are neither tourists nor immigrant labour. They are long-term guests here. Officials, the authorities and the responsible citizenry must not play to the gallery and reaffirm media sensationalism.
If we continue to do so, we will develop xenophobia. We should get our act together instead of creating a cultural and intellectual distance and a subculture of fear of foreign students.
When we send our students abroad, we say that they are the ambassadors of our country. Likewise, the parents of students and the nations which send their students here regard them as ambassadors of their countries.
We say that our students will be leaders of tomorrow. Foreign students, too, will be leaders of tomorrow for their societies, nationally and globally.
They will be politicians, businessmen and businesswomen, civil servants and all kinds of professionals. Foreign students are our relational assets, our alumni in global networking and our ties with the outside world.
We should put our act together and develop enlightened policies and develop our own cultural refinements.
Most of the 100,000 foreign students are willing learners who invest in their learning here and are very good in focusing on their studies. Our educational institutions have created opportunities for every one of them.
We should not allow a situation where a sector of government or society makes progress in international relations and another undoes whatever good that is being done.
There may be foreign students who stay here for five years and yet do not have the opportunity to interact with Malaysians and experience Malaysian hospitality. A few institutions and organisations have made foreign students welcome but such initiatives are not enough.
As we prepare to welcome more foreign students, we have to get our act together in the public and private domains.
Business associations, civic associations and individual institutions can begin programmes to foster opportunities for foreign students to stay with families during their studies here.
In the long run, such hospitality may be more memorable for the students than the impersonal messages and lessons in lecture halls.
We can do more as an enlightened and caring society. We donate to other countries and get publicity and media coverage but we do not address the opportunity at our doorstep to add value to the experience of foreign students in our midst.
When we send our children abroad, we want our children to have the opportunity of knowing other families in the host country. The British Council and other organisations have organised homestays for foreign students.
Beyond the rhetoric of our global leadership, there are rich intercultural and multinational experiences which we are not leveraging on.
To be real global leaders, our people must build bridges with authentic care with the students we have invited as our intellectual guests.
Besides learning from us, thousands of foreign students are engaged in knowledge generation at masters and doctoral levels and in other types of knowledge production though collaborative research.
In schools and universities, there have been cases of vicious and humiliating racial, religious and cultural denigration.
Stereotyping has now been recognised as an ugly matter of disrespect and discrimination against others who are not like us, towards the young, the elderly, the handicapped, women, and the minorities.
We do not even tolerate the once popular song, Anneke Gronloh's Burung Kakak Tua, because we do not want children to make fun of or disrespect the elderly through the lyrics of the song which say "elders who have only two teeth left (giginya tinggal dua)".
We criticise the Americans, in particular, for stereotyping and profiling Muslims and those from Muslim countries.
Yet, in the media, if not in the official domain, we are beginning to do just like or more than the Americans (because so far, no foreigner has taken legal action).
Recently, there has been a spate of stereotyping and profiling of foreigners, in particular students, in Malaysia by the media. Students from a particular country are stereotyped as drug traffickers, from another country as prostitutes and from other countries as drunkards, molesters, conmen and frauds.
True, there are cases reported in the media of such individuals taken to court. But transgressions by these individuals do not equate to transgressions by a race, religion or nation.
Recruitment agents and officials have travelled the world to get these students into our institutions of higher learning. Typically, some of the media groups, in search of audiences, sensationalise their stories.
Typically, academia in search of truth is cautious. Typically, lay people respond candidly regarding their fear of foreigners and crimes by foreign students when given cue questions by those who look for "scoops".
Foreign students are neither tourists nor immigrant labour. They are long-term guests here. Officials, the authorities and the responsible citizenry must not play to the gallery and reaffirm media sensationalism.
If we continue to do so, we will develop xenophobia. We should get our act together instead of creating a cultural and intellectual distance and a subculture of fear of foreign students.
When we send our students abroad, we say that they are the ambassadors of our country. Likewise, the parents of students and the nations which send their students here regard them as ambassadors of their countries.
We say that our students will be leaders of tomorrow. Foreign students, too, will be leaders of tomorrow for their societies, nationally and globally.
They will be politicians, businessmen and businesswomen, civil servants and all kinds of professionals. Foreign students are our relational assets, our alumni in global networking and our ties with the outside world.
We should put our act together and develop enlightened policies and develop our own cultural refinements.
Most of the 100,000 foreign students are willing learners who invest in their learning here and are very good in focusing on their studies. Our educational institutions have created opportunities for every one of them.
We should not allow a situation where a sector of government or society makes progress in international relations and another undoes whatever good that is being done.
There may be foreign students who stay here for five years and yet do not have the opportunity to interact with Malaysians and experience Malaysian hospitality. A few institutions and organisations have made foreign students welcome but such initiatives are not enough.
As we prepare to welcome more foreign students, we have to get our act together in the public and private domains.
Business associations, civic associations and individual institutions can begin programmes to foster opportunities for foreign students to stay with families during their studies here.
In the long run, such hospitality may be more memorable for the students than the impersonal messages and lessons in lecture halls.
We can do more as an enlightened and caring society. We donate to other countries and get publicity and media coverage but we do not address the opportunity at our doorstep to add value to the experience of foreign students in our midst.
When we send our children abroad, we want our children to have the opportunity of knowing other families in the host country. The British Council and other organisations have organised homestays for foreign students.
Beyond the rhetoric of our global leadership, there are rich intercultural and multinational experiences which we are not leveraging on.
To be real global leaders, our people must build bridges with authentic care with the students we have invited as our intellectual guests.
Besides learning from us, thousands of foreign students are engaged in knowledge generation at masters and doctoral levels and in other types of knowledge production though collaborative research.
South African students at a Chinese New Year open house. Such scholars are their countries’ ambassadors here.
Read more:An ugly matter of disrespect - Columnist - New Straits Timeshttp://www.nst.com.my/opinion/columnist/an-ugly-matter-of-disrespect-1.44434#ixzz2JKesWO9U
Sabtu, 1 Disember 2012
Isnin, 12 November 2012
Jumaat, 22 Jun 2012
mas punyer keje!!!!
banyaknya keje nak keje buat...
tp kalo just ckp byk keje, tp effort xbuat, maka...hasilnya adalah zero or nothing will accomplish with...
so, list down my tasks that need to be done...hope the mission will accomplish wisely and on time....
TMTS Works/Tasks to Do!!!
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| u need to MOVE mas..make some PROGRESS!!! |
Format tesis hazza (Done-12 May 2012)- Siapkan proposal phd mas...insert STEM in the proposal...how do u want to relate it...the title also...need to change.
SIapkan power point untuk teaching and learning aka tutorial. for Research Foundation and also Research Methodoly IIonly one more class for KP2marking tutorial and tugasan for KP2Prepare untuk IELTS exam.doneTaking IELTS exam on 26th May 2012, British Council, KLCC (DONE)Observe students praktikum- If the proposal OK, then proceed to apply STUDY LEAVE.
- Then, apply SLAB scholar.
- cari soulmate...hehehe..xder plan pon pasal nie before...kene plan n tgk gak nih...umo dah makin meningkat...hehe
hantar kak jung masuk KPTM BAngiIELTS done n completed....only got 6.5 ler...but its ok....bleh proceed apply study leave this year....insyaallah....- will update later
| 26th May 2012_IELTS test AT bRITISH cOUNCIL, klcc |
One step at a time will get you one step closer as long as you plan it wisely..
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| Make sure ur step were plan wisely...hehe..my ayat sendiri nih... |
Don't need to rush. If somethings bound to happen, it will happen. In the right time, and for the best reason. But remember, still it won't happen if we don't put on effort..
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| don't need to rush mas..if u put effort on it, insyaallah, it will goes well... |
Ahad, 27 Mei 2012
Kenapa Nak Single???
Semanis Kurma ~ Kenapa nak Single??
Terdapat 6 perkara untuk memudahkan kita bertemu dengan jodoh kita:
1. Solat Taubat & Istighfar
2. Solat Hajat
3. Puasa hajat-sebaik2nya semasa hari jadi kita (jgn ingat mkn kek je)
4. Minta ibu bapa doakan
5. Minta alim ulama doakan
6. Diri sendiri mendoakan
Amalan Doa:
1. Surah Yusof ayat 4
2. Surah Yunus ayat 81
3. Surah al-Qasas ayat 24
Renung2kan dan selamat beramal
Isnin, 14 Mei 2012
Selasa, 8 Mei 2012
Motivate Me!!!!
People are illogical, unreasonable and self-centered. LOVE and TRUST them anyway...
The good you do today will be forgotten tomorrow. Do GOOD anyway...
Honesty and frankness make you vulnerable. Be HONEST and FRANK anyway...
The biggest people with the biggest ideas can be shot down by the smallest people with the smallest minds. Think BIG anyway.
What you spend years building maybe destroyed overnight. BUILD anyway.
Give the world the best you have, and you may get kicked in the teeth. Give the WORLD your BEST anyway...
Selasa, 10 April 2012
Bercakap Berpada-pada
Pada suatu hari, seorang gadis yang terpengaruh dengan cara hidup masyarakat Barat menaiki sebuah bas mini untuk menuju ke destinasi di wilayah Iskandariah. Malangnya walaupun tinggal di bumi yang terkenal dengan tradisi keislaman, pakaian gadis tersebut sangat menjolok mata.Bajunya agak nipis dan seksi hampir terlihat segala yang patut disembunyikan bagi seorang perempuan daripada pandangan lelaki ajnabi atau mahramnya.
Gadis itu dalam lingkungan 20 tahun. Di dalam bas itu, ada seorang tua yang dipenuhi uban menegurnya: “Wahai pemudi! Alangkah baiknya jika kamu berpakaian yang baik, yang sesuai dengan ketimuran dan adat serta agama Islam kamu, itu lebih baik daripada kamu berpakaian begini yang pastinya menjadi mangsa pandangan liar kaum lelaki…. ” nasihat orang tua itu.
Namun, nasihat yang sangat bertetapan dengan tuntutan agama itu dijawab oleh gadis itu dengan jawapan yang mengejek: “Siapalah kamu hai orang tua? Adakah kamu cuba nak ingatkan aku supaya menutup aurat sepenuhnya sedangkan bapa kandungku sendiri tidak pernah menasihatiku?Apakah kamu mahu aku berpakaian menutup aurat sedangkan aku masih mahu bebas menayangkan tubuh badan ku di khalayak ramai?Apakah di tangan kamu ada anak kunci syurga? Atau adakah kamu memiliki sejenis kuasa yang menentukan aku bakal berada di syurga atau neraka?”
Setelah menghamburkan kata-kata yang sangat menghiris perasaan orang tua itu, gadis itu tertawa mengejek panjang. Tidak cukup setakat itu, si gadis lantas cuba memberikan telefon bimbitnya kepada orang tua tadi sambil melafazkan kata-kata yang lebih dahsyat. ” Jika ISLAM itu BENAR, tempatkan bilikku di Neraka, Ambil handphone ku ini dan hubungilah Allah serta tolong tempahkan sebuah bilik di neraka jahanam untukku,” katanya lagi lantas ketawa berdekah-dekah tanpa mengetahui bahawa dia sedang mempertikaikan hukum Allah dengan begitu biadab.
Orang tua tersebut sangat terkejut mendengar jawapan daripada si gadis manis. Sayang sekali, wajahnya yang ayu tidak sama dengan perilakunya yang buruk. Penumpang-penumpang yang lain turut terdiam malah ada yang menggelengkan kepala kebingungan. Semua yang di dalam bas tidak menghiraukan gadis muda yang tidak menghormati hukum-hakam agama itu dan mereka tidak mahu menasihatinya kerana khuatir dia akan akan menghina agama dengan lebih teruk lagi.
Sepuluh minit kemudian bas pun tiba di perhentian. Gadis seksi bermulut celupar tersebut tertidur di muka pintu bas. Puas pemandu bas termasuk para penumpang yang lain mengejutkannya tapi gadis tersebut tidak sedarkan diri. Tiba tiba orang tua tadi memeriksa nadi si gadis. Sedetik kemudian dia menggeleng-gelengkan kepalanya. Gadis itu telah kembali menemui Tuhannya dalam keadaan yang tidak disangka. Para penumpang menjadi cemas dengan berita yang menggemparkan itu. Dalam suasana kelam kabut itu, tiba tiba tubuh gadis itu terjatuh ke pinggir jalan. Orang ramai segera berkejar untuk menyelamatkan jenazah tersebut. Tapi sekali lagi mereka terkejut. Sesuatu yang aneh menimpa jenazah yang terbujur kaku di jalan raya. Mayatnya menjadi hitam seolah-olah dibakar api. Dua tiga orang yang cuba mengangkat mayat tersebut juga kehairanan kerana tangan mereka terasa panas dan hampir melecur sebaik saja menyentuh tubuh si mayat. Akhirnya mereka memanggil pihak keselamatan menguruskan mayat itu.
Begitulah kisah ngeri lagi menyayat hati yang menimpa gadis malang tersebut. Apakah hasratnya menempah sebuah bilik di neraka dimakbulkan Allah? Na’uzubillah, sesungguhnya Allah itu Maha Berkuasa di atas segala sesuatu. Sangat baik kita jadikan iktibar dan pelajaran dengan kisah benar ini sebagai Muslim sejati. Jangan sesekali kita mempertikaikan hukum Allah mahupun sunnah RasulNya s.a.w. dengan mempersendakan atau mengejek. Kata kata seperti ajaran Islam tidak sesuai lagi dengan arus kemodenan dunia hari ini atau sembahyang tidak akan buat kita jadi kaya dan seumpamanya adalah kata-kata yang sangat biadab dan menghina Allah, pencipta seluruh alam.
Ingatlah teman, kita boleh melupakan kematian, tetapi kematian tetap akan terjadi kepada kita. Hanya masanya saja yang akan menentukan bila kita akan kembali ke alam barzakh. Janganlah menjadi orang yang bodoh, siapakah orang yang bodoh itu? Mereka itulah orang yang ingin melawan Tuhan Rabbul ‘alamin. Apabila anda enggan melaksanakan suruhan Tuhan bererti anda ingin melawan arahan Tuhan.
Sewaktu di sekolah anda tertakluk dengan undang-undang sekolah, dalam pekerjaan anda tertakluk dengan undang-undang yang dilakar oleh majikan anda, di dalam negeri anda tertakluk di bawah undang-undang negara anda. Begitu taksub sekali anda terhadap undang-undang itu sehingga terlalu prihatin takut kalau melanggar undang-undang tersebut . Apabila anda berpijak di bumi ini, anda juga tertakluk dengan undang-undang yang telah di gubal oleh yang pemilik yang menjadikan bumi ini.
Setiap Sultan ada taman larangannya, begitu juga Allah s.w.t. taman laranganNya adalah perkara-perkara yang telah diharamkan bagi hamba-hambaNya di muka bumi ini. Sama samalah kita memohon agar Allah sentiasa memberi kita petunjuk di atas jalan yang benar dan agar Dia memberikan kekuatan agar kita sentiasa dapat menjaga lidah kita, amin.Kisah ini dikongsikan dan diceritakan bersama oleh sahabat saya sendiri yang berasal di Malaysia dan kini berada di perantauan sana. – Edisikini
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